Excerpt
Opening and Cutting Covenants
There can never be a dwelling without a covenant; God chose a stone to write upon for His covenant to be amidst His people because He couldn't write it on their hearts. (Jhn. 1:21-23, Deu. 18:15-18)
Everlasting life is the embassy of Eternal Life. Churches of Everlasting Life are people who are being groomed and trained for Eternal Life.
God was the Father of Jesus first before becoming His (Jesus) God. The Fatherhood of God can only be earned by one who has become His son. New birth makes our spirits sons of the Holy Ghost, not sons of God. (Eph. 1:1-4; Matt 28:19)
All the things of God reside in the Holy Spirit; it is He that births the revelation of Christ in the soul. Birthing in the spirit has different qualities; there is that of the Holy Ghost and of Christ.
The spirit of a man can be born of the Holy Ghost, but his soul may remain carnal (childish) because it hasn't been birthed by Christ. That is, a man can be a son in his spirit, yet be a child in the soul because of his behaviour. (1 Cor. 3:1-3)
The purpose of the soul in a physical body (flesh) is to learn the nature trapped within its spirit. We must trap the glory of God in our spirit, by investing in our souls, so that we might not be ashamed at the coming of our Lord Jesus. (1 Jhn. 2:28)
Christianity is not a religion, it is a vocation or profession. Only those who journey with this mindset will attain the glory that is higher than any of the natural profession of man.
The spirit is the life, the soul is the worker; the body is the place of manifestation. (Matt. 7:22-23)
Everlasting Life is the place where we are birthed by God. The Father is the living God who begets everlasting sons. There is a realm beyond everlasting called Eternal where only begotten sons are birthed; this is a realm where only these kinds of sons can see God. (Jhn. 1:18)
The bosom/abode of the Father is the Eternal God; it is where He goes with His begotten sons after completing His fatherhood work.
There is a difference between the True God and the Living God: the Living God is the God of 'truth', while the Eternal God is the 'true' God, in whom only dwells immortality. Everlasting/Living God is the Father, but Eternal God is the True God. (Jer. 10:10, , 1 Thess. 1:9)
The True God is the congealed God, He is Eternal Life. The true God is divided into the truth of God's life (Everlasting Life), and the trueness of God (Eternal Life).
Christ is a truth lesser than the truth of Everlasting Life. We were not just given the Son of the Living God, but the Son of the True God. (Jhn. 3:14-16)
To behold the son of man, one has to be introduced to the Prophet of the Highest. The priests and the Levites represent the holy place and the outer court.
Anytime God wants to raise covenants, other gods rear their heads. The book of Deuteronomy was on the teachings of how to handle the land of promise; with it came the sayings about the prophet (a Son of God) that will in the end times write on hearts of flesh.
The gospel is not received by studying the bible but by preaching. The Lord has to pick men to carry and preach the gospel. (Rom. 10:14-15)
We have to first be introduced to Christ, then to Elias (prophet) who will bring us to The Prophet. The Prophet here is not the prophetic office but the Son of God. Everlasting Life is a prophecy that takes a prophet to teach. (Jhn. 1:21-23, Deut. 18:18)
Prophets are the practitioners of the high life of God. Prophets in the order of Moses are men that God attaches His house to, and He rates faithfulness on this pedestal. It is not good to speak against such men. (Num. 12:1-8)
Moses beheld the similitude of God, but the prophet that will be raised like Moses has to be one that will see the Only True God.
The Son of God is the only one who sees God in His true estate, not His similitudes in heaven or earth. The Son of God is the Prophet that can see the Only True God. (Num. 12:7, Jhn. 1:18)
There are many dimensions and beings that proceed out of God as His similitudes; these are not angels, but Himself in many forms.
Yet, He may not show His true nature to men; only Jesus beheld this true nature. The deception of Satan was that he felt he had seen all of God's dimensions. (Jhn. 1:18)
Visions are carnal manifestations of sight to our body because they occur when our senses are suspended; they are very low ways in which God communicates with man.
However, God wants our soul to see/understand the visions and activities taking place in the spirit, this is how we have life. Revelation (understanding) is higher than visions. (2 Cor 12:1)
The things that are not seen are eternal; anything outside it has been seen, even angels have not and cannot see eternal things. Everlasting Life is the appearance of the image of God which is what we must see before we can see the True God. (2 Cor 4:18-19)
The image of God is the Father, who is the invisible image of God; this is why He needs a Son to capture, reveal or express Him.
The Fatherhood of God is God condescending into the everlasting realm. Christ is the son of faith; the arm of God is the image of God. (Rom. 1:20)
Jesus in the eternal past was the Word- God, but He offered Himself up eternally to be subject to God so that we might be taught how to subject ourselves to God.
This was because man, as a creature, could never come into the divine life of God without being helped. (Jhn. 1:1, Heb. 2:5, 1 Jhn. 5:7)
To see the image of God is to see God. Servants of God are those who are called to work the image of God in souls. When the Son is raising the dead (souls dying to the image of the enemy), He is raising image; To be dead is to lack understanding. (Jhn. 5:21-22)
Judgment is to be able to get God's work done. The work of the devil is to download lie into men, which is why he is called the father of lies.
'Lie' is a constituted lifestyle that makes men depart from God. It takes judgment to demystify lie and download God's image. (Jhn. 8:44)
When God judges, He judges unto life, accurate life. 'Elohim' means judge; God is raising Elohims who will judge the lie of the enemy. Only Elohim can see 'everlastingness' and He wants us to see life beyond creation, to see life without death.
We cannot honour the Son without responding to Everlasting Life. To honour the Father is to live life abundantly, to show the works of God done within us.
The Father sent the Son to the earth after He raised Him; Jesus, therefore, became the image of the invisible God. (Col. 1:15)
The messengers of the Gospel are its ambassadors; the Son is the speaker of the message that the ambassadors hear and speak.
Jesus fulfilled the vision of the prophecy of God by becoming the daystar; this was the state of Jesus at the crucifixion, from here, He was raised to be the morning star. (Jhn. 4:1, 5:23, 11:26)
The intent of God is to put the world to come in subjection to man. God needs a harvest of children, who will be taught glory, from the sanctuary.
Everlasting Life is the first glory. The high priest is the teacher of the children in the sanctuary; his eye is the candle of the sanctuary. (Heb 2:5; 8:1-3)
Samuel was a son, a priest that was groomed and raised in the tabernacle to save the nation of Israel when the light of the tabernacle grew dim. Samuel was raised such that God could speak to Him in the manner of priests. (1 Sam. 1-3)
David's dealings with the ark drew his heart to God. God was pleased and mercies on him because of his kind of heart. David's love and care for the ark moved him closer to God because God loves arks, not tents.
It takes a man who knows how to please God to receive the sure mercies granted unto David called the sure mercies of David. (2 Sam. 6:1-15)
The light of the glory of God discharges His image; the life of the image is what is lived by men. The ministration of the New Testament is the ministration of Everlasting Life. The ministry of reconciliation is the ministration of righteousness. (2 Cor 3:17; 5:18)
The Spirit of glory follows men who are engaging with Everlasting Life to create circumstances that would make the life real in them. It is possible for men to live a life called the saved life that has no incursion of corruption, stain, or darkness.
We can gain wisdom of incorruptibility as we follow; Our judgment will be awakened to beat evil. The first glory is to acquire the works of God.
The light of God cannot be tempted or pulled, which is the light we need to acquire. We need the peace of Christ to come to the peace of Everlasting Life, as peace is what eliminates everything that Satan can use to draw us.
David's dealings with the ark drew his heart to God because God loves arks, not tents. It takes a man who knows how to please God to receive the sure mercies granted unto David called the sure mercies of David. (2 Sam. 6:1-15)
A man who is learning Everlasting Life does not seek bread (natural needs), for bread comes on its own. A glorious man is not defined by his natural needs or desires; he is above them as he engages thoughts higher. (Matt. 4:4)
We are supposed to appear in the world of glory where we become perfect, and life everlasting becomes our inheritance. It is image that carries glory; it is eternal power that calls for the Godhead, which is the raw energy of Eternal Life- the true God.
The new heart is charity which is the new man. Hope and faith make the new heart, while the new spirit makes a new man. It is such a man that becomes fleshy; it is what God takes. (Ez. 36:25-30)
The everlasting land is the land of fathers. To have Eternal Life is to have a life of weightiness; this is the eternal weight of glory. We cannot transact with eternal things without being daystars.
Eternal Life is weighty, which is why all other life is brought to its reign, and made subject under it; it is the life that makes God reign. (Heb. 2:5-8)
Not everyone in the world to come will reign; only those who have acquired the nature of the weight of glory will reign in the world to come. (2 Cor. 4:17)
The morning star is an angel of the east which has the brightness to interpret eternal strength. East is Eternal Life; the everlasting realm is called north.
It only takes beings that have brightness to interpret the eternal realm. The bright and the morning star is the only one who has the sense to interpret God in His true state.
Brightness takes care of the eternal but image takes care of the everlasting realm. The jasper light is the covering by the Holy Ghost, which is the light the Father wears as a garment. The image is His work.
We gain wisdom of incorruptibility as we follow; our judgment will be awakened to overcome evil. The first glory of God is to acquire the works of God which is His light.
The light of God cannot be tempted or pulled, which is the light we need to acquire. We need the peace of Christ to come to the peace of Everlasting Life, as peace is what eliminates everything that Satan can use to draw us.
There are two climates in which fruits of Eternal Life can grow; the first is the corn of Eternal Life which is the hidden manna, and then the tree of life which bears the fruits in its shade/manners. (Rev. 2:17, 22:2)