Excerpt
Commandments for Entrance
It takes our dying to many things (of self) to obey and keep the commandments of God. The things of satan which he sold to man is what man has become, which God wants to save man from.
The destiny of the company of people following the Lord is to become what He became; this is the essence of revelation, which gives us commandments. We must understand what to do, which is given to us by the Spirit of God. (Rom. 8:29)
Jesus had been so built by teachings of righteousness that He no longer had the reactions of the natural man; he had acquired the constitution/nature of the 'first Begotten' among many brethren.
Just as laws made up Christ, higher laws make up the Father and the laws that make up God is what makes Him one with the Throne. (1 Jhn. 3:2)
Milk is given as preparation for receiving the life in Christ. As we yield to the instructions of Christ, the first sign of spirituality is that we would begin to de-emphasize the natural as the spiritual becomes real to us.
In the realm of the spirit, meekness is highly celebrated; the higher we go, the meeker we become. It is not possible to be great in the Kingdom of God without being meek.
The peak of the learning of Christ is charity; this cannot be achieved without the purification of the soul.
It takes a spiritual man to do fervent charity, as one must be purified from the lust of the flesh, the lust of the eyes, and the pride of life to be able to esteem a brethren higher than oneself.
The curriculum of Charity must be completed before we can be enlisted for the realm of God. (1 Pet. 1:22-25, 1 Jhn. 2:16)
The fervency of love in the realm of God is higher than that of Charity. Creation cannot, by itself, come into the height of this light (of the Day of God), but God dwells in this Day.
The path has to be made known as it takes life in us to be able to bring God pleasure. (Psa. 16:11)
The conversation of the beginning is what God wants to bring us into; this is communicated to us by preaching. There are laws that constitute the Godhead that make them immune to death; this is what God wants to communicate to us. (Jhn. 1:1, 1 Jhn. 1:1)
God is light; the light of God is His love. The instructions of the Lord proceed from who He is, and as we obey, we inherit this divine nature of love. God is determined to stretch us out of the capacity of our love into His own. (1 Jhn. 2:10, Matt. 5:44-48)
The instructions of God are birthed out of His love for us; we cannot receive higher commandments if we are not doing well in the commandments we have been given. The law that controls what we are to inherit is love. (Heb. 7:26, 1 Jhn. 4:16)
The nature of Jesus was that He was harmless, even to those who harmed Him; this is the nature of the Father which He was taught and followed on to become.
Jesus was configured to be a Lamb by the dealings of the Father. The Lamb is a seemingly defenceless man who was slain by the commandments of God, and on whom rests all powers in heaven and on earth. (Matt. 11:29, Acts 8:32, Rev. 5:6)
The secret of God are the things that make Him up; God is low, so low that He can be easily despised. The lie the enemy sold to us is to despise what is low and exalt what seems high by giving us the inverted life in him of pride and high-mindedness. (Isa. 57:15)
The life of God in us is meant to remove our harmful and prideful nature, and reconfigure it into a harmless and meek nature; it is knowledge that will bring this to fruition.
The configuration of the people in the New Jerusalem will be a result of knowledge. (Isa. 11:6-9, Rev. 21:10-11)
The throne of God is framed by the things in Him, and any man that will sit on this throne must have conformed to His nature.
The inheritance in God is at stake when we go against the instructions of God. We must obey laws to enter the inheritance, for the inheritance is controlled by laws.
The inheritance is the substance of Him who dwells in eternity- the incorruptible and undefiled God. The revelations we are receiving are the things that define God.
We all have negative heights in our souls that make us unable to forbear and long suffer, which are attributes of the Lamb. (1 Pet. 1:4, 1 Jhn. 3:2)