Excerpt
The Activities of God's Day
God's day is the day when the children of the devil are known; it is also the Day where temptation is no longer present. It is the Day the devil is brought down by consistently rejecting satan's gifts.
There is a word that is more sure which has been given to us by God, different from the evident manifestations we have previously experienced.
Manifestations can be vivid and capturing, yet they are lesser in power than the Holy Scriptures given to us which have the more sure word of prophecy. (2 Pet. 1:16-19)
The divine power is what is capable of making us come into the divine sphere. The power of salvation is the gospel of Christ, which is the wisdom and the power of God.
We can be born again, and not have Christ dwell in our hearts by faith. When Christ dwells in a heart, such a heart has power. (2 Pet. 1:10, Rom. 1:16, 1 Cor. 1:24, Eph. 3:17)
The soul is not the spirit; the heart is the deepest part of our soul that can relate with the spiritual; though our spirits are born again/recreated, our souls are not. God respects our recreated spirit, but He desires to have our hearts. (Ezek. 28:16-17, Eph. 2:8)
The destiny of man is resident with his soul and not his spirit. The power of the soul is the power of choice which God gave to it. Access into the Kingdom is dependent on the soul choosing to follow the path that is ordained for entrance.
The ministry of the gospel is the revelation and the teaching of Christ. We must not lay unnecessary emphasis on the new creation man, rather we should teach and stay on Jesus Christ. Christ is the only teaching that can save the soul.
Jesus is more than Christ; Peter called Him 'the Christ, the Son of the living God. Without Christ, we cannot know the Son of the living God, who is our salvation.
The power of divine nature is Christ, but when He moves on to become the Son of the living God, He becomes the image of God. (Matt. 16:16)
Christianity is a journey into different natures which are 'promises' of God. There are spheres of life, abundant life, and more abundantly; to have life is to have Christ.
Jesus is the embodiment of these lives. We cannot come into these natures without the administration of the Holy Ghost who will communicate them to us.
Believers are called to know 'things' (of God), not to look for things (of man and this world). The divine power produces things that bring us life and godliness. The divine power is lesser than the divine nature, yet it is what leads the soul to attain divine nature.
A man who has operations of the divine power has great gain because it is transforming his nature. The first nature in the spirit is Christ.
The divine nature is an everlasting nature that cannot be attained without divine power. Exceeding great and precious promises helps us obtain divine nature. (2 Pet. 1:4)
Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are expressions of the divine power that works in a man in Christ. Charity is the peak of the love of Christ.
Faith workings in a heart makes it pure and prepares it for the attainment of life and peace. A man who has attained life and peace can still be tempted, though not by any spirit but by satan. A spiritual man is one who has come into life and peace.
Children of God are men that can come under God's control; they are those who can yield to God to do His commandments. The children of Satan are those who yield to him to do his commandments.
The feast of charity is everlasting life, but children of the devil who have become spots in these feasts cannot enter in. (Matt. 5:9, 1Jhn. 3:10, Jude 1:12)
Beings that are childlike towards God are they who allow the Father's work in them. The enemy does not work in just anyone, but in those who can work evil work. Evil work is wisdom that seems good but is evil in its core.
To abide in the Kingdom of God we must have the capacity not to do evil. Satan, not demons, is designed to withstand those who have become 'sons' from entering into the Everlasting Kingdom of God. (Matt. 6:9-13)
The training Jesus gives is to rid us of every tendency to do evil. Evil is not the evident wrong action, but a hidden work that needs light to be discerned.
Christ is the law of liberty; the Son is the perfect law of liberty. This is a season of God, in which He is training His children to be greater than evil. The day of salvation is also a day in which evil is confronted, judged, and brought down. (Jam. 1:13)
It is not every child of God that can be tempted. To be tempted is to arrive at a status where we can discern evil. The day of Salvation is a season of great temptation.
The devil is watching sons who are journeying into the Day to give them his nature, but Jesus the High Priest stands to help/succour them. (Heb. 2:18, Jam. 1:14)
The dawning of the Day is complete deliverance from evil. The acceptable time is a transition into the Day of God. The Perfect Will is the will of the Day of God; it occurs in the Day of Salvation. (2 Cor. 6:1-2)
Only 'acceptable children' (doers of the acceptable will of God) will be able to offer acceptable sacrifice to God in the acceptable time, which will qualify them for Salvation in the Day of God.
God loved Cain and expected him to bring an offering that is more excellent, but sin debarred Cain from offering a more excellent sacrifice. God loves firstborns because they open up the way, but satan hates them and seeks to deny God of this pleasure. (Gen. 4:3-7, Heb. 11:4)
The tree of the knowledge of good and evil was not planted by God, but by an enemy; this tree is a tree that tempts. God cannot tempt a man, neither can He be tempted by evil. (Jam. 1:13)
The gifts of the Father (lights) which He imparts in us do not tempt; they are invariability, inability to turn.
The presence of lust in us is a sign that we can be enticed; meaning that we can turn or yield to temptations. Satan kills a man by giving a man his nature. (Jam. 1:17)
Temptation is a day where gifts are presented and given; the Day of salvation is also a Day of giving true gifts. Exposure to the Will of God is exposure to choices; it is a day of warring because satan also wants to beget us. God makes us children by converting us.
The devil also seeks to convert sons. But in the dawning of the Day of God, sons would have acquired the nature that cannot be tempted with evil.
The enemy hates our names being written in heaven, he has a space in the air and until we yield to God, he will not be brought down. God gives us light to make us firm against infirmity.
Evil in its smallest amount is dangerous as it is a womb for the enemy to dwell. (Heb. 4:14-16)
The good and the perfect light is what brings us to the sphere where evil cannot thrive. The deliverance from evil is deliverance from becoming a child of the devil. (Jam. 1:17)
Jesus is exalted, made higher than sin; He is a high priest that offers gifts and sacrifices for sins. Gifts are lights that we obey, commandments that also teach us how to sacrifice.
The Mediator of the covenant is a gift-giver, that offers gift as against the gifts of the enemy. (Heb. 5:1)
Evil wants to make us, but we must be raised in discernment to choose to be made by God. Everlasting life is in various stages until the Day dawns. As we overcome evil, we become like God. (Eph. 6:11-17)
In the evil day, when Salvation will be revealed, having on the helmet of salvation is what announces our readiness for to be received by Salvation.
In the season of struggle/day of temptation, there are springs that we would be brought to until the dayspring will be formed in us.
It takes butter and honey to make us refuse evil, and choose good; this breaks the pact between us and evil that resides in our depths. The star of the day is the light of the day. (Isa. 7:15, 2 Pet. 1:19)