Excerpt
The Documents of God's Day
The program of God's Day is Eternal Glory and Salvation that is undefiled, unfading, and incorruptible. (2 Tim. 2:10, Jam. 1:21, 1 Pet. 1:4)
The beginning of the dawning of God's Day is the giving of the incorruptible seed of God. The New Birth experience does not give us the incorruptible seed, it only gives us the advantage of 'seeing' the Kingdom.
Seeing does not mean vision or dream, rather, it is an understanding which gives access. We will have to be born again over and over to receive the incorruptible seed and then be converted to a little child. (Jhn. 3:3)
The emphasis of our Lord Jesus to His disciples was not about being 'the greatest in the Kingdom', but for them to be 'converted and become little children.
Only the soul that has become a little child has the capacity to enter the Kingdom. To become a little child, we must have gone through the washing of water and the Spirit. (Luk. 18:1-7, Eph. 5:26)
The end of the washing of the water by the word is Charity - a product of purification. A charity being has a childlike heart - a heart that can believe all things. Our arrival at charity shows we are ready to receive the incorruptible seed.
The learning of Christ is in faith, hope, and charity; the faith of Christ brings us into the journey of Eternal Life. The Charity man must come into 'Fervent Charity' to finish the course of the holy place.
Such a soul needs to be fervent in charity to have oil in their lamps, which prepares the soul for the dawning of the Day of God. (Rom. 1:16 ,1 Pet. 1:22, 1 Cor. 13:7)
The sincere milk of the word is given to those who are in the season of Everlasting Life. Becoming a brethren of Christ is done by the sanctification of the Father.
Children/newborn babes are the brethren of Christ through the given of the incorruptible seed. (1 Pet. 2:1, Heb. 2:10-13)
God can only become our Father when He gives us His seed. Being born again is when we have journeyed in Christ and the seed of the incorruptible is given to us.
There are two levels of ascension in the journey of Everlasting Life, which are first, to the Father and then to God; these ascensions are for the brethren who have the incorruptible seed. (Col. 2:2, Jhn. 20:17)
The essence of Christ is for us to be built up to receive the incorruptible and immortal blessing, which is the Holy and Most Holy place. Christ is the beginning of the gospel, which is the power of God that can bring His Salvation. (Rom. 1:16-17)
The Dawning of God's day is the mystery of the Father and there are calibrations of light in the day. When the day of God begins to shine in its full strength, that is the day of Eternal Life.
Everlasting Life is the life that must reign for man to see God; Christ must be fathered by Everlasting Life to see His God. (Exo. 33:19, Jhn. 17:5, Titus 1:2)
Moses asked for the knowledge/glory of Eternal Life but was not given, neither was any other man also given. Jesus, however, asked for the same and was granted access into the realm of Eternal Life.
The difference between the duo is that Jesus was fathered by the Everlasting Father/Life which made Him inherit the Eternal Life He sought after. (Exo. 33:18, Jhn. 17:5, 1 Tim. 6:16)
For a man to see the Glory of God which is Eternal Life, such man must be fathered to receive the incorruptible seed to kill humanity in him.
All things of the will of the flesh, man, and blood must be swallowed up by the seed/light of incorruptibility. It is an incorruptible man that can approach the light of immortality and participate in His glory. (Jhn 1:13, 1 Tim. 6:16)
The essence of the incorruptible seed is to bring the engrafted Word of God which is able to save the soul. A saved soul is incorruptible, undefiled, and fades not away; this kind of soul is no longer a man, but one that can see Eternal Glory.
Jesus learnt the mystery of Christ for thirty years, the mystery of the Father for three and half years, and the mystery of God for three days.
When He finished the mystery of God, He became the Mighty God (GOD), the Everlasting Father (Everlasting Life) and the Prince of Peace (Christ). (Isa 9:6, Col. 2:2)
The sealing of the living God is Everlasting Life/Father, but there is a sealing of the True God. We cannot know the True God if we have not been fathered by the Everlasting Father.
After men have been sealed with the name of the living God, they will begin to interact with things that man can not utter or learn. (Rev. 7: 1-4, 1-3, 14:1- 3).
The operation of the sealing of servants is to grant them entrance to see the Face of their God. This is the program of the Lord's Day for His servant to see their God. Therefore, we must obey the Father of spirits and live. (Heb.12:9, Rev. 22: 3-4)